2 Corinthians 1:19

Authorized King James Version

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For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

Original Language Analysis

who G3588
who
Strong's: G3588
Word #: 1 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 29
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
who G3588
who
Strong's: G3588
Word #: 3 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 4 of 29
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
υἱὸς the Son G5207
υἱὸς the Son
Strong's: G5207
Word #: 5 of 29
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 6 of 29
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
Χριστὸς Christ G5547
Χριστὸς Christ
Strong's: G5547
Word #: 7 of 29
anointed, i.e., the messiah, an epithet of jesus
who G3588
who
Strong's: G3588
Word #: 8 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν among G1722
ἐν among
Strong's: G1722
Word #: 9 of 29
"in," at, (up-)on, by, etc
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 10 of 29
to (with or by) you
δι' by G1223
δι' by
Strong's: G1223
Word #: 11 of 29
through (in very wide applications, local, causal, or occasional)
ἡμῶν us G2257
ἡμῶν us
Strong's: G2257
Word #: 12 of 29
of (or from) us
κηρυχθείς was preached G2784
κηρυχθείς was preached
Strong's: G2784
Word #: 13 of 29
to herald (as a public crier), especially divine truth (the gospel)
δι' by G1223
δι' by
Strong's: G1223
Word #: 14 of 29
through (in very wide applications, local, causal, or occasional)
ἐμοῦ me G1700
ἐμοῦ me
Strong's: G1700
Word #: 15 of 29
of me
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 16 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Σιλουανοῦ Silvanus G4610
Σιλουανοῦ Silvanus
Strong's: G4610
Word #: 17 of 29
"silvan"; silvanus, a christian
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 18 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Τιμοθέου Timotheus G5095
Τιμοθέου Timotheus
Strong's: G5095
Word #: 19 of 29
dear to god; timotheus, a christian
Οὔ nay G3756
Οὔ nay
Strong's: G3756
Word #: 20 of 29
the absolute negative (compare g3361) adverb; no or not
γέγονεν was G1096
γέγονεν was
Strong's: G1096
Word #: 21 of 29
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Ναὶ yea G3483
Ναὶ yea
Strong's: G3483
Word #: 22 of 29
yes
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 23 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Οὔ nay G3756
Οὔ nay
Strong's: G3756
Word #: 24 of 29
the absolute negative (compare g3361) adverb; no or not
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 25 of 29
properly, other things, i.e., (adverbially) contrariwise (in many relations)
Ναὶ yea G3483
Ναὶ yea
Strong's: G3483
Word #: 26 of 29
yes
ἐν among G1722
ἐν among
Strong's: G1722
Word #: 27 of 29
"in," at, (up-)on, by, etc
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 28 of 29
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
γέγονεν was G1096
γέγονεν was
Strong's: G1096
Word #: 29 of 29
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

Cross References

Hebrews 13:8Jesus Christ the same yesterday, and to day, and for ever.Revelation 1:8I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.Revelation 1:17And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:2 John 1:9Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.Revelation 2:18And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;Acts 18:5And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.1 John 5:20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.Revelation 1:11Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.Hebrews 1:11They shall perish; but thou remainest; and they all shall wax old as doth a garment;Acts 15:22Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

Analysis & Commentary

For the Son of God, Jesus Christ, who was preached among you by us—Paul shifts from travel plans to gospel's core: Jesus Christ, ho huios tou theou (ὁ υἱὸς τοῦ θεοῦ, "the Son of God"), proclaimed kērychtheis (κηρυχθείς, "heralded") by Paul, Silvanus, and Timothy during the original mission (Acts 18).

Was not yea and nay, but in him was yea—perfect gegonen (γέγονεν, "has become and remains") emphasizes permanence. Christ doesn't oscillate; He IS 'Yes'—the fulfillment, affirmation, ratification of every divine promise.

Historical Context

Written around AD 55-56 from Macedonia after Paul's 'painful visit' to Corinth (2:1). The Corinthian church faced challenges to Paul's apostolic authority from 'super-apostles' (11:5) who valued eloquence over cruciform ministry. Paul writes to defend his ministry, explain his changed travel plans, and restore relationship with this fractious congregation.

Questions for Reflection

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